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Consciousness
Consciousness
is a fundamental thing, the fundamental thing in existence
- it is the energy, the motion, the movement of consciousness
that creates the universe and all that is in it - not only
the macrocosm but the microcosm is nothing but consciousness
arranging itself. For instance, when consciousness in its
movement or rather a certain stress of movement forgets itself
in the action it becomes an apparently "unconscious"
energy; when it forgets itself in the form it becomes the
electron, the atom, the material object. In reality it is
still consciousness that works in the energy and determines
the form and the evolution of form. When it wants to liberate
itself, slowly, evolutionary, out of Matter, but still in
the form, it emerges as life, as animal, as man and it can
go on evolving itself still farther out of its involution
and become something more than man. If you can grasp that,
then it ought not to be difficult to see further that it can
subjectively formulate itself as physical, a vital, a mental,
a psychic consciousness - all these are present in man, but
as they are all mixed up together in the external consciousness
with their real status behind in the inner being, one can
only become fully aware of them by releasing the original
limiting stress of the consciousness which makes us live in
our external being and become awake and centred within in
the inner being. As the consciousness in us, by its external
concentration or stress, has to put all these things behind
- behind a wall or veil, it has to break down the wall or
veil and get back in its stress into these inner parts of
existence - that is what we call living within; then our external
being seems to us something small and superficial, we are
or can become aware of the large and rich and inexhaustible
kingdom within. So also consciousness in us has drawn a lid
or covering or whatever one likes to call it between the lower
planes of mind, life, body supported by the psychic and the
higher planes which contain the spiritual kingdoms where the
self is always free and limitless, and it can break or open
the lid or covering and ascend there and become the Self free
and wide and luminous or else bring down the influence, reflection,
finally even the presence and power of the higher consciousness
into the lower nature.
Now
that is what consciousness is - it is not composed of parts,
it is fundamental to being and itself formulates any parts
it chooses to manifest - developing them from above downward
by a progressive coming down from spiritual levels towards
involution in Matter or formulating them in an upward working
in the front by what we call evolution. If it chooses to work
in you through the sense of ego, you think that it is the
clear-cut individual "I" that does everything -
if it begins to release itself from that limited working,
you begin to expand your sense of "I" till it bursts
into infinity and no longer exists or you shed it and flower
into spiritual wideness. Of course, this is not what is spoken
of in modern materialistic thought as consciousness, because
that thought is governed by science and sees consciousness
only as a phenomenon that emerges out of inconscient Matter
and consists of certain reactions of the system to outward
things. But that is a phenomenon of consciousness, it is not
consciousness itself, it is even only a very small part of
the possible phenomenon of consciousness and can give no clue
to Consciousness the Reality which is of the very essence
of existence.
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Sri Aurobindo
Consciousness
is not, to my experience, a phenomenon dependent on the
reactions of personality to the forces of Nature and amounting
to no more than a seeing or interpretation of these reactions.
If that were so, then when the personality becomes silent
and immobile and gives no reactions, as there would be no
seeing or interpretative action, there would therefore be
no consciousness. That contradicts some of the fundamental
experiences of yoga, e.g., a silent and immobile consciousness
infinitely spread out, not dependent on the personality
but impersonal and universal, not seeing and interpreting
contact but motionlessly self-aware, not dependent on the
reactions, but persistent in itself even when no reactions
take place. The subjective personality itself is only a
formation of consciousness which is a power inherent, not
in the activity of the temporary manifested personality,
but in the being, the Self or Purusha.
Consciousness
is a reality inherent in the existence. It is there even
when it is not active on the surface, but silent and immobile;
it is there even when it is invisible on the surface, not
reacting on outward things or sensible to them, but withdrawn
and either active or inactive within; it is there even when
it seems to us to be quite absent and the being to our view
inconscious and inanimate.
Consciousness
is not only power of awareness of self and things, it is
or has also a dynamic and creative energy. It can determine
its own reactions or abstain from reactions; it can not
only answer to forces, but create or put out from itself
forces. Consciousness is Chit but also Chit Shakti.
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Sri Aurobindo
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