Consciousness

Consciousness is a fundamental thing, the fundamental thing in existence - it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it - not only the macrocosm but the microcosm is nothing but consciousness arranging itself. For instance, when consciousness in its movement or rather a certain stress of movement forgets itself in the action it becomes an apparently "unconscious" energy; when it forgets itself in the form it becomes the electron, the atom, the material object. In reality it is still consciousness that works in the energy and determines the form and the evolution of form. When it wants to liberate itself, slowly, evolutionary, out of Matter, but still in the form, it emerges as life, as animal, as man and it can go on evolving itself still farther out of its involution and become something more than man. If you can grasp that, then it ought not to be difficult to see further that it can subjectively formulate itself as physical, a vital, a mental, a psychic consciousness - all these are present in man, but as they are all mixed up together in the external consciousness with their real status behind in the inner being, one can only become fully aware of them by releasing the original limiting stress of the consciousness which makes us live in our external being and become awake and centred within in the inner being. As the consciousness in us, by its external concentration or stress, has to put all these things behind - behind a wall or veil, it has to break down the wall or veil and get back in its stress into these inner parts of existence - that is what we call living within; then our external being seems to us something small and superficial, we are or can become aware of the large and rich and inexhaustible kingdom within. So also consciousness in us has drawn a lid or covering or whatever one likes to call it between the lower planes of mind, life, body supported by the psychic and the higher planes which contain the spiritual kingdoms where the self is always free and limitless, and it can break or open the lid or covering and ascend there and become the Self free and wide and luminous or else bring down the influence, reflection, finally even the presence and power of the higher consciousness into the lower nature.

Now that is what consciousness is - it is not composed of parts, it is fundamental to being and itself formulates any parts it chooses to manifest - developing them from above downward by a progressive coming down from spiritual levels towards involution in Matter or formulating them in an upward working in the front by what we call evolution. If it chooses to work in you through the sense of ego, you think that it is the clear-cut individual "I" that does everything - if it begins to release itself from that limited working, you begin to expand your sense of "I" till it bursts into infinity and no longer exists or you shed it and flower into spiritual wideness. Of course, this is not what is spoken of in modern materialistic thought as consciousness, because that thought is governed by science and sees consciousness only as a phenomenon that emerges out of inconscient Matter and consists of certain reactions of the system to outward things. But that is a phenomenon of consciousness, it is not consciousness itself, it is even only a very small part of the possible phenomenon of consciousness and can give no clue to Consciousness the Reality which is of the very essence of existence.

- Sri Aurobindo

                                                          

Consciousness is not, to my experience, a phenomenon dependent on the reactions of personality to the forces of Nature and amounting to no more than a seeing or interpretation of these reactions. If that were so, then when the personality becomes silent and immobile and gives no reactions, as there would be no seeing or interpretative action, there would therefore be no consciousness. That contradicts some of the fundamental experiences of yoga, e.g., a silent and immobile consciousness infinitely spread out, not dependent on the personality but impersonal and universal, not seeing and interpreting contact but motionlessly self-aware, not dependent on the reactions, but persistent in itself even when no reactions take place. The subjective personality itself is only a formation of consciousness which is a power inherent, not in the activity of the temporary manifested personality, but in the being, the Self or Purusha.

Consciousness is a reality inherent in the existence. It is there even when it is not active on the surface, but silent and immobile; it is there even when it is invisible on the surface, not reacting on outward things or sensible to them, but withdrawn and either active or inactive within; it is there even when it seems to us to be quite absent and the being to our view inconscious and inanimate.

Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.

- Sri Aurobindo


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