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An Open Letter to My Countrymen
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The first obstacle to our evolution is the internal dispute which has for the moment wrecked the Congress and left in its place the hollow and mutilated simulacrum of a National Assembly which met last year at Madras and, deprived though it is of the support of the most eminent local leaders, purposes to meet again at Lahore. It is a grievous error to suppose that this dispute hung only on personal questions and differences of a trifling importance. As happens inevitably in such popular contests, personal questions and differences of minor importance intervened to perplex and embitter the strife, but the real questions in debate were those which involved the whole future development of the spirit and form of self-government in this country. Were that constitutional in procedure or governed by arbitrary and individual choice and discretion? Was the movement to be progressive and national or conservative and parochial in its aims, policy and spirit? These were the real issues. The Nationalist Moderate party, governed by an exaggerated respect for old and esteemed leaders, helped, without clearly understanding what they did, those who stood for oligarchy, arbitrary procedure and an almost reactionary conservatism. Personal idiosyncracies, preferences, aversions settled like a thick cloud over the contest, the combatants on both sides flung themselves on every point of difference material or immaterial as a pretext or a weapon, the tactics of party warfare were freely used and, finally, the deliberate obstinacy of a few Moderate leaders in avoiding discussion of the points of difference and the unruly ardour of the younger men on both sides led to the violent scenes at Surat and the break-up of the Congress. If the question is ever to be settled to the advantage of national progress, the personal and minor differences must be banished from the field and the real issues plainly and dispassionately considered.

The questions of particular importance which divide the parties are the exact form of Swaraj to be held forward as an ideal, the policy of passive resistance and the form of certain resolutions. The last is a question to be decided by the Congress itself and all that the Nationalists demand is that discussion shall not be burked and that they shall not be debarred from their constitutional right of placing their views before the National Assembly. On the other points, they cannot sacrifice their ideal or their policy, but their contention is that these differences ought not in a free deliberative assembly to stand in the way of united progress. The Swaraj matter can easily be settled by the substitution of “full and complete self-government” for “self-government on Colonial lines” in the Swaraj resolution. The difference as to passive resistance hinges at present on the boycott resolution which the Nationalist party, - cannot consent to sacrifice. But here also they are willing to submit the question to the arbitration of freely-elected Congress, though they refuse to recognise a close and limited Subjects Committee as the final authority. It will be seen therefore that the real question throughout is constitutional. The body which at present calls itself the Congress, has adopted a constitution which is close, exclusive, undemocratic and so framed as to limit the free election of delegates by the people. It limits itself by proposing a number of articles of faith in a particular form of words to every intending delegate before he can take his seat; it aims at the election of delegates only by select bodies and associations instead of the direct election of the people; it excuses many from the chances of election and gives them an undue weight in the disposal of the affairs of the assembly. These and similar provisions no democratic party can accept. A Nationalist Conference or a Moderate Convention may so guard its integrity, but the Congress is and must be a National Assembly admitting freely all who are duly elected by the people. The proposed passing of this reactionary constitution by a body already limited under its provisions will not cure the constitutional defect. It is only a Congress elected on the old lines that can determine the future provisions for its constitution and procedure with any hope of universal acceptance.

It is not therefore by any manipulation of the Congress or Convention that a solution of the problem can be brought about, but by the Provincial Conference empowering the leaders of both the parties to meet in Committee and provide for an arrangement which will heal differences and enable the Congress to work smoothly and freely in the future. If there is a minority who refuse to associate themselves with any such attempt, the majority will be justified by the mandate of the Provinces in disregarding them and meeting to carry out the popular wish. Once the lives are settled they can be submitted to the free choice of a freely-elected Congress for acceptance, rejection or modification. This will restore the Congress on sound constitutional lines in which the bitter experiences of the past may be relied on to prevent those mistakes of obstinacy and passion which prevented a solution of the problem at Surat.

Contd. Page 4

July, 1909,Calcutta
- AUROBINDO GHOSE


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