No. That is, if it is latent in someone, it can be developed by practice. But if one doesn't have occult power, he may try for fifty years, he won't get anywhere. Everybody cannot have occult power. It is as though you were asking whether everybody could be a musician, everybody could be a painter, everybody could be... Some can, some can't. It is a question of temperament.

What is the difference between occultism and mysticism?

They are not at all same thing.
Mysticism is a more or less emotive relation with what one senses to be a divine power—that kind of highly emotional, affective, very intense relation with something invisible which is or is taken for the Divine. That is mysticism.

Occultism is exactly what he has said: it is the knowledge of invisible forces and the power to handle them. It is a science. It is altogether a science. I always compare occultism with chemistry, for it is the same kind of knowledge as the knowledge of chemistry for material things. Ii is a knowledge of invisible forces, their different vibrations, their interrelations, the combinations which can be made by bringing them together and the power one can exercise over them. It is absolutely scientific; and it ought to be learnt like a science; that is, one cannot practise occultism as something emotional or something vague and imprecise. You must work at it as you would do at chemistry, and learn all the rules or find them if there is nobody to teach you. But it is at some risk to yourself that you can find them. There are combinations here as explosive as certain chemical combinations.

Is occultism necessary in this life?

In this life? That depends upon what one wants to do. You mean in the life of yoga? Not at all necessary. And besides, as he says, there are many who are not gifted, who don't have the faculty. Lots of people, as soon as they have the least experience, the least experience, for instance when they just begin to come out of their body, are panic-stricken, and this indeed is something very difficult to cure. It can be cured if one has a strong will and a great self-mastery. But many people are not able to dissociate their states of being. If they dissociate them, something goes wrong, their body suffers; while there are others who go out, take a walk, return. For them this is quite natural. Usually, those who are interested in this—unless it is only a kind of mental curiosity—are also gifted. They may not know it but they can be taught. But these things have to be practised with precaution. For instance—I am going to give you an example: as soon as one goes out of the body, no matter how slightly, and even just mentally, well, that part of the mind which controls the functioning goes out; and the automatic side of the mind which makes or produces movements or glandular secretions, that whole automatic side, you see, remains without the protection and control of the conscious, thinking part. Well, in the atmosphere there are always numerous little entities, very tiny, usually originating from human disintegrations, which are like physical microbes, some kind of microbes of the vital. One can't say they are wicked but they are full of mischief. They like to have a good time and enjoy themselves at people's expense. So, as soon as they see that you are not sufficiently protected, they get hold of the automatic mind and bring upon you all sort of quite unpleasant things—as, for example, some people swallow their tongue when in a trance; this suffocates them if they don't take care. Others bite their tongue; sometimes this hurts very badly. All sorts of things like this may happen to you—which means that normally you should never enter into a trance without having somebody nearby to watch over you, and not only watch just physically but... watch with the conscious power of preventing these little entities from getting hold of your nervous centres which are not protected by the conscious Presence. This is a general rule. There are greater dangers than that. When one goes out of the body materially—and nothing but a contact of a link remains, you understand, it is kind of link like a thread of light joining the being that has gone out with the one that remains behinds—if this link is protected, nothing happens. But if it is not protected, there may be adverse forces, not only full of mischief but with much ill-will also, which could come and cut it. And then, once it is cut, you may try as hard as you like, but you cannot get back into the body.

One dies?

Yes, after a while. Which means that all this is not at all a joke. You understand, or just a matter of having fun or something one can do simply to amuse oneself. It must be done in the right way and in the required conditions, and with great care. And then, one thing is absolutely essential, absolutely: you must not touch this occult science if you have the least fear in you. For instance, if in your dreams you meet terrible things and get frightened, you should not practise occultism. If, on the other hand, the most frightful dreams you have leave you absolutely calm, and even at times amused and very much interested, if you can handle all that and know how to get out of the difficulty in every circumstance, then that means you have the ability and can do it. Some people are very brave warriors in their dreams. When they meet enemies, they know how to fight; they know not only how to defend themselves, but also to conquer; they are full of ardour, energy, courage; these indeed are the true candidates for occultism. But those who rush back into their body as fast as a rat into its hole, they should surely not touch it. And then, you must also have an infinite patience; because just as it takes many years to learn how to handle the different chemical substances, just as you have to work for long periods without getting any visible results when you want to discover the least thing that's new, so in occultism you may try for years together and not have the least experience. And that becomes very monotonous and hardly interesting; and there is always in man that kind of physical mind, practical and positive, which keeps on telling you, " Why are you trying? You see quite well there is nothing in it, these are all stories people tell you; why are you working for nothing? You are wasting your time. There is nothing at all in it, it is all imaginations." It is very difficult to keep one's conviction and faith when there is nothing upon which to found them.

30 June 1954
- The Mother