Sweet Mother, what is the involved supermind?

It is the same as the uninvolved one! It is the same thing when Sri Aurobindo says that if the Divine were not at the centre of everything, He could never manifest in the world; it is the same thing when he says that essentially, in its origin and deepest structure, the creation is divine, the world is divine; and that is why this divinity will be able to manifest one day, become tangible, express itself fully in place of all that veils and deforms it at present. Up to now, all that has manifested of this divinity is the world as we know it; but the manifestation is boundless, and after this mental world as we know it, of which the apex and prototype is man, another reality will manifest, which Sri Aurobindo calls the Supermind, for it is in fact the next step after the mind; so, seen from the world as it is, it will naturally "supramental", that is, something above the mind. And he also says that it will truly be the changing of one world into another, for so far the whole creation belonged to what he calls "the lower hemisphere" as we know it, which is governed by Ignorance and based upon the Inconscient, whereas the other one will be a complete reversal, the sudden appearance of something which will belong to quite a different world, and which instead of being based on Ignorance will be based upon Truth. That is why it will truly be a new world. But if the essence, the principle of this world were not included in the world as we knew it, there would be no hope of the one being transformed into the other; they would be two worlds so totally different and opposed that there would be no contact between them and that necessarily, as soon as one came out of this world and emerged into the world of Truth, Light and Knowledge, one would become, so to speak, imperceptible, non-existent for a world belonging exclusively to the Ignorance and the Inconscience.

How is it that even when this change has taken place, there will be a connection and this new world will be able to act upon the old one? It is that in its essence and principle the new is already enclosed, involved in the old world. So, in fact, it is there, inside, in its very depths, hidden, invisible, imperceptible, unexpressed, but it is there, in its essence. Still, unless from the supreme heights the supramental consciousness and force and light manifest directly in the world, as it happened a year and a half ago, this Supermind which in principle is at the very bedrock of the material world as it is, would never have any possibility of manifesting itself. Its awakening and appearance below will be the response to a touch from above which will bring out the corresponding element hidden in the depths of matter as it is now... And this is precisely what is happening at present. But as I told you two weeks ago, this material world as it actually, visibly is, is so powerful, so absolutely real for the ordinary consciousness, that it has engulfed, as it were, this supramental force and consciousness when it manifested, and a long preparation is necessary before its presence can be even glimpsed, felt, perceived in some way or other. And this is the work it is doing now.

How long it will take is difficult to foresee. It will depend a great deal on the goodwill and the receptivity of a certain number of people, for the individual always advances faster than the collectivity, and by its very nature, humanity is destined to manifest the Supermind before the rest of creation.

At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may—and this is a more positive way—one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality—perhaps of a not too distant future—a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise.

People sleep, they forget, they take life easy—they forget, forget all the time... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake.

24 july 1957
- The Mother