Mother with Students on Death -I

In the course of each session, the questions were formulated by each student individually and sent together to Mother.
(The students wrote to Mother, asking to be allowed to work with her on a study on death. Mother gave these instructions orally to the teacher.)

The subject is: What is death?
How should you begin? You must look into yourself, look inside; do not try to know by reading books or to find out what is happening in the vital and the mind: what you feel, what you think about death.
The research should be carried out exclusively on a material plane: what is death, from the physical point of view?
You must concentrate and find the answers in yourself. Don't make any speeches. Say only one sentence. The more intelligent you are, the less words you need to express yourself.

27 April 1968
- The Mother

The students' replies to the question, "What is death, from the physical point of view?'':
"All circulation of blood in the brain cells stops.''
"When the brain stops functioning and the decomposition of the body begins, that is death.''
"The cessation of all physical activity due to the absence of the energy source, or soul.''
"The actual fact of death makes me think of an experience in which one is projected with increasing force into space.''
Mother wrote to the class:

I read what you sent with interest. And here is my reply:
Death is the phenomenon of decentralisation and dispersion of the cells which make up the physical body.
The consciousness is, by its very nature, immortal, and in order to manifest in the physical world, it assumes more or less lasting material forms.
The material substance is in course of transformation in order to become a multiform and increasingly perfect and lasting mode of expression for this consciousness.

18 May 1968
- The Mother

This time, Mother gave separate replies to the questions and sent them to the teacher:

Here are my replies to your students' questions. I hope they will be able to understand.

If a cell becomes conscious of its own personality, is it not liable to act only in its own self-interest, taking no account of the collective interest?

What is the self-interest of a cell!

Does the decentralisation occur all at once or by degrees?

Everything does not disperse all at once; it takes a long time.
The central will of the physical being abdicates its will to hold all the cells together. That is the first phenomenon. It accepts dissolution for one reason or another. One of the strongest reasons is the sense of an irreparable disharmony; the other is a kind of disgust with continuing the effort of coordination and harmonisation. In fact, there are innumerable reasons, but unless there is a violent accident, it is above all this will to maintain cohesion which abdicates for one reason or another, or without reason. It is this which inevitably precedes death.

Must each cell be conscious of its oneness with the centre?

It is not like that. It is still a semi-collective consciousness, it is not an individual consciousness of the cells.

Does decentralisation always occur after death, or can it start before?

It often starts before.

Do the cells disperse in space or in the body itself? If they disperse in space, the body must surely disappear with the cells?

Naturally, the body dissolves after death, but that takes a long time.

In the expression "dispersion of the cells'', doesn't the word "dispersion'' have a special meaning? If so, what is it?

I used the word dispersion of the cells in its most concrete sense.
When the concentration which forms the body comes to an end and the body dissolves, all the cells that have been especially developed and have become conscious of the divine Presence within them, are scattered and enter other combinations in which they awaken, by contagion, the consciousness of the Presence that each one has had. And in this way, by this phenomenon of concentration, development and dispersion, all matter evolves and learns by contagion, develops by contagion, has the experience by contagion.
Naturally, the cell dissolves with the body. It is the consciousness of the cells that enters other combinations.

5 June 1968
- The Mother

When the will of the physical being abdicates without reason, is it without any physical reason or without any reason at all?

The physical consciousness is conscious only physically; the will of the physical being can abdicate without any reason of which it is aware.

What causes the physical being's disgust with continuing the effort of coordination and harmonisation?

Usually, this disgust occurs when there is, in one part of the being (an important part, either vital or mental), an absolute refusal to progress. And so, physically, this is manifested as a refusal to strive against the deterioration which comes with time.

Where is the connection between the central will of the physical being and the cells established? And how?

The cells have an inner composition or structure which corresponds to the structure of the universe. So the link is established between identical external and internal states... It is not "external'', but it is external for the individual. That is, the cell, in its internal composition, receives the vibration of the corresponding state in the composition of the whole. Each cell is composed of different radiances, with a wholly luminous centre, and the connection is established between light and light. That is, the will, the central light, acts on the cell by touching the corresponding lights, by an inner contact of the being. Each cell is a world in miniature corresponding to the whole.

15 July 1968
- The Mother