Mother with Students on Death -II

Is the will for progress enough to prevent the deterioration that comes with time? How can the physical being prevent this deterioration?

That is precisely what the transformation of the body is: the physical cells not only become conscious, but receptive to the true Consciousness-Force; that is, they allow the working of this higher Consciousness. That is the work of transformation.

How does the will, the central light, which is not material, act on the gross matter of the cell?

It is just like asking, "How does the will act on matter?'' All life is like that. You should explain to these children that their whole existence is the result of the action of the will, that without will, matter would be inert and immobile and that it is precisely the fact that the vibration of will acts on matter that makes life possible. Otherwise there would be no life. If they want a scientific answer and want to know how, it is more difficult, but the fact is there, it is a fact that can be seen at every second.

20 July 1968
- The Mother

                                                          

How does one become conscious of the physical being?

Mankind, nearly all of mankind, is conscious only of the physical being. With education, the number of men who are conscious of their vital and mind is increasing. As for the human beings who are conscious of their psychic being, they are relatively few.
If you mean, "How does one awaken the consciousness of the physical being?'', that is precisely the aim of physical education. It is physical education that teaches the cells to be conscious. But for the development of the brain, it is study, observation, intelligent education, above all observation and reasoning. And naturally, for the whole education of the consciousness from the point of view of character, it is yoga.

Does the central will of the physical being have a particular location in the body?

It is the brain.

Can one experience death without dying?

Certainly. One can experience death yogically; one can even experience it materially, if death is short enough so that the doctors do not have time to pronounce you dead.

After death, which part of the being becomes aware that one is dead?

Any part of the being that survives can become aware that the body is no longer there. It depends.

How can one tell for certain that the physical body is dead?

Only when it decomposes.

How can one control or prevent the process of disintegration?

By carefully maintaining the physical balance.

When one dies, does one necessarily feel physical pain?

Not necessarily.

28 September 1968
- The Mother

                                                          

What should we do in our daily lives to stop the process of death?

The method is to detach one's consciousness from the body and to concentrate it on the deeper life, so as to bring this deeper consciousness into the body.

If the sense of "self'' has identified itself more with the mind in life, is this the same sense of "self'' that has all the experiences after death, that is, that retains at the same time the memories of life? I am asking this about the mind, for it remains formed a little longer than the other parts after death.

It is not true that the mind is more durable. The psychic consciousness which has identified itself with the little physical part leaves this little physical person. Insofar as this consciousness has shaped the life, it remembers what it has shaped and the memory is closely linked to the psychic consciousness in the events. Wherever the psychic consciousness has not taken part in events, there is no memory. And only the psychic consciousness can continue; it is not the mind that retains memories, that is quite incorrect.

1 February 1969
- The Mother

                                                          

A few days later, during a conversation with the teacher about this student, Mother said, by way of conclusion:

In fact, there is no death.

- The Mother

Let us give joy to all for joy is ours. - Sri Aurobindo