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After Death - IV
Page 1

"The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, `How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life...
"It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds.''

12 May 1929
-The Mother

(A child) After death people enter the vital world, but those who do good go to paradise?
Where is your paradise? Who has taught you that? They have spoken to you of heaven and hell and purgatory?... No? Not of all that? From where did you gather your idea of paradise? From which book?

I have heard about it.
But from whom?
I do not remember now.

It is generally what religious priests say to the faithful to encourage them to do good. For it is a notorious fact that life is not more easy for the good than for the wicked; usually it is the contrary: the wicked succeed better than the good! So people who are not very spiritual say to themselves: "Why should I take the trouble of being good? It is better to be wicked and have an easy life.'' It is very difficult to make them understand that there are many kinds of good and that sometimes it is worth the trouble perhaps to make an effort to be good. So to make this intelligible to the least intelligent, they are told: "There, it is very simple. If you are quite obedient, quite nice, quite unselfish, if you always do good deeds, and if you believe in the dogmas we teach, well, when you die, God will send you to Paradise. If you have sometimes good will, sometimes bad, if, sometimes you do good, sometimes you don't and if you think very much of yourself and very little of others, then when you die, you will be sent to Purgatory for another experience. And then if you are thoroughly wicked, if you are always doing harm to others, doing all kinds of bad things and you do not care about the good of anyone and particularly if you do not believe in the dogma that we teach you, then you will go straight to Hell and for eternity.''

This is one of the prettiest inventions I have ever heard of: they have invented eternal hell. That is to say, once you are in hell, it is for eternity You understand what that means, for eternity? You will be tortured and burnt (in the hot countries you are burnt, in the cold countries you are frozen), and that for eternity. That is it. So I do not know who taught you those pretty things; but they are simply inventions to make people obey, to keep them under control.

There are teachings which are not like that. There are religions which are not like that. But still one can, in a poetic, picturesque, descriptive manner speak of a paradise; because this paradise means a wonderful place where there is utmost joy and happiness and comfort... And yet that depends upon the religion to which you belong. For there are heavens where you pass your time singing praises to God, you do nothing else—but in the end that must be somewhat wearisome; however, there you pass your time playing music and singing the praises of God. There are other heavens, on the contrary, where you enjoy all possible pleasures, all that you desired to have during your life, you have in heaven. There are heavens where you are constantly in blissful meditation—but for people who are not keen on meditating, that must be rather tiresome. However, that depends, you know: they have invented all kinds of things so that people may really want to be wise and obey the laws given to them.

And man's imagination is so creative, such a form-maker, that there really are in the world places like these heavens. There are places also like these hells and there are places like these purgatories. Man creates out of nothing the things he imagines. If your consciousness is enlightened, then you can be pulled out of these places; otherwise you are shut up, imprisoned there by the very belief you had when alive. You will tell me that it is equal to a life, but it is an altogether illusory and extremely limited existence. It is real only for those who think like that. As soon as you think differently, it does not exist for you any longer; you can come out of it. You can pull a person out of these places, and immediately he perceives that he was imprisoned in his own formation

Contd. Page 2

1 July 1953
- The Mother

Let us give joy to all for joy is ours. - Sri Aurobindo